Explain Irenaeus Theodicy Essay Example for Free

Explain Irenaeus Theodicy EssayThe Irenaeus Theodicy, often called Soul Making, is a counterpart to Augustines Theodicy, yet it is also and oppose argument. While Augustine stated that demonic came from humans and Adam in Genesis, Irenaeus proposes that evil is opposing the human races bid to become one with God.Irenaeustheodicy differs from Augustines, as it is more in the sense that God created evil, whereas Augustine described its lastence to be more of a mistake. Yet some of Irenaeus points relate to Augustines, though ar different forms as they are based on different opinions. Irenaeus battles the problem of the inconsistent triad by saying that God is omnipotent, omnibenevolent and omnificent and evil does exist, but that we, as a race, are non perfect. He believes that at the moment of creation we were not at all perfect, but drastically flawed. And to become one with God, as God intended, we must mesh toward that goal. The idea that we must work towards God places h im in a higher realm. It is this epistemic distance that evil fills and we must fight through. John Hick, a culprit of this Theodicy states that In order to be a person, exercising some measure of genuine muster out(p)dom, the creature must be brought into existence, not in the immediate perceive presence, but at a distance from God.Evil comes in as the obstacle coarse in the way of the ultimate prize. After all, with such a great goal, it shouldnt be easy. Though this doesnt really answer the question of where evil came from, or why God allows it. Irenaeus believes that we chose it when humanity fell in Creation. That justifies moral evil. except what of natural evil? Why did God want this journey to take place in such a hazardous environment, with earthquakes and pestilence, and in such flimsy form, which is susceptible to such dangers? Hicks response is that moral and spiritual development does not take place in a static environment but comes as the result of challenge and struggle and because we live in a valet de chambre where pain and suffering is real our actions have real moral consequences for both ourselves and others. any(prenominal) world where this was not the case would be one where the distinction between right andwrong could not be made.In saying this, Hick is accuse of belittling some of the worlds more excessive examples of evil. The holocaust for example. But in this modern day and age, where Nihilistic attitudes are taking over, state dieing is seen as little of an evil. After all, if you kill one, whats the difference in killing six million?He further argues that those who say that any kind of omnibenevolent wouldnt allow evil to exist full stop are depriving themselves of freedom that humanity entails. For God to get involved in every act of evil that occurs would deprave us of the free will that God gave. And it would reduce God, the ultimate creator of the universe, to a human plaything. If that happened he would no longer be God, as we would control him. As Irenaeus said, If anyone do shun the knowledge of both kinds of things he unaware divests himself of the character of a human being.As far as criticisms go, it is to optimistic. It is essentially an everything will work out in the end theory, that we will end up at Gods side after a long struggle and every thing will be happily ever after in heaven. But if we do that, there is really no reason for a God to make us happy, which negates Augustine and Irenaeus theories. Also, he is basing all of this on the bases that God exists. For that reason, atheists dont hold to this argument at all.Overall, atheists dont hold to this on the basis that they believe that God doesnt exist therefore there is no ultimate cause. Theists like this theodicy as it allows them to keep their ideal of an omnipotent etc god, but does justify evil.Reasoned arguments cannot account for the amount of evil in the world reasonA reasoned argument is one that has no empirical bases . Therefore it is a posteri. In the case of evil, the two theodicies of Augustine and Irenaeusare reasoned. There is no corporeal base of proof for either. For Augustine, the bible bevel be proved the Christ event cant be proved to have improved our worth in terms of evil either. The same for Irenaeus, we cant prove that we are heading for paradise as no one has ever come back to promise us. But we cant deny the fact that there is a lot of injustice exists and, if we could measure it, evil is a large digit.But the amount of evil in the world has no quantity. How can we measure something that is essentially a human concept? Cheetahs have no idea that killing an innocent gazelle is sort as evil. After all, the gazelle did nothing to harm the cheetah. But the predator has cubs to feed and hasnt eaten for days.So putting those two facts together justifies the original statement. But just because we cant justify the quantity doesnt mean we cant do anything about it. To date, the bett er off countries have dropped about 30 million in 3rd world debt. The Live Aid concert that happened all around the world has raised awareness of the plight of those less well off. While it is an undisputable fact that people are still suffering through both moral and natural evils, something is being done to lower the quantity of evils.